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Never Mind! Be Mindful

 

 

 

 

 

(1) Gnosis is built upon a delicate state of meditation called Rapture or Ecstasy. To be raptured is simply an insightful way of saying one enters the bliss of union with the Divine.

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(2) In order to advance along the path of self-realization of the Being, one must understand the two modes of mind within them:

      *Basic Mind - Characterized by temporary fluctuations, impermanence, many afflictions caused by craving and aversion.  

       *Primordial Awareness - This is a quality of mind that is devoid of fluctuations; it is ever-present; all goodness; our true nature.

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(3) We all lose the natural attainment of Primordial Awareness because of a residue and affliction of our Basic Mind. One must therefore learn to kill the thing that destroys reality: this basic mind.

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(4) Our minds correspond to the teachings differently according to the individual's level of understanding. Therefore one requires special insight in order to elaborate the path of self-realization pertaining to their psychological development.  

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(5) One who sees through the veneer of their Basic Mind becomes fully awakened into the Absolute. This (humanity) is the veil of Isis that must be lifted up

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(6) As long as the causes of suffering are still active in us we will continue to experience the effects of suffering. When the mind is dominated by afflictions like craving, fear, attachment, desire, and greed, etc., one's own mind will therefore not be able to experience the natural state of pure bliss.  

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(7) In life we really do only see ourselves, and we encounter our own ideas and ignorance about ourselves. 

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(8) The two qualities of Consciousness can be understood as such:

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(9) When we meditate we activate these two qualities of consciousness (Concentration and Imagination). Thus, the essence (Soul) is capable to dwell in its natural state.

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(10) Concentration (''Tranquil Abiding'') is a foundation for us to acquire Special Insight (Wisdom) into the nature of Reality. Through special insight of Wisdom, we are able to see things as they are.

 

(11) It is important for every Gnostic student to know how Concentration and Imagination are both cultivated during meditation. Concentration and Imagination relate to the two subtle training of one's Consciousness called:

      * Anapana - Observation of the natural breath

      * Vipashina - Special insight into the nature of reality.

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(12) Through these two methods we train our mind to perceive ''Form'' according to the nature of ''Emptiness''. In understanding the true nature of ''things'' (physical ''things''; psychological ''things''; spiritual ''things'') we will see that every-thing is a ''Form'' of ''Emptiness''. Anicca.

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As long as we are intimidated by any form of suffering indicates we still have not comprehended the Truth; that is to say, we have not realized Reality of the Absolute! 

Consciousness 

1. Concentration

 

''Tranquil Abiding''

- Practice Anapana: Observation of the  natural coming and going of one's breath. Anapana develops concentration. 

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2. Imagination

 

 ''Special Insight'' 

- Practice Vipashina: To see things as they are without obscuration. This practice develops insight / wisdom about the nature of reality. 

Beautiful Landscape

Lentswe la Modimo
(The Intimate Christ)

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© 2021 by School of Gnosis: South Africa (SoG: SA)

All Hands In
Image by Prateek Gautam

These teachings given to us by our Innermost are for the liberation of the human soul [Motho, Essence]. 

Thus, these teachings cannot be understood or psychologically digested by any logic or  reason of  ego, mind, and personality.

Logic and reason are equal to psychological hypnosis.

Image by Prateek Gautam

Inside every living thing there is something called "The Being". 

In modern Christian mythology "The Being" is referred to as "The Father". 

"The Father" is the seminal point of every Creation and the very mystery of regeneration. 

"The Father" inside every living thing is truly "The Being", which, for all lifetimes is always in secret - - and is the secret of Gnosis.

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Image by Prateek Gautam

The purpose of our spiritual work is to dissolve the very mind we use to study the esoteric nature of the work. 

By learning to observe the  emptiness of breath, we become skillful in comprehending the emptiness of mind itself - - and thus, we are able to dissolve every form in which mind and sensation appears to us as the  Essence of Modimo (Unkulunkulu). 

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"Gnosis is the esoteric language of our Being! It is a foundation for the clear perception of Reality that a finger cannot point to, or mouth transfer to anyone without the instrument of meditation. A true gnostic is someone who has mastered the art of meditation for himself. A true gnostic is someone who knows how to live with a mind (manas) without habits."

(Only in a mind (manas) without habits can Truth be known from moment-to-moment.)
All Hands In
Image by Prateek Gautam

These teachings given to us by testimony of Modimo (our individual Innermost) are for the esoteric benefit and liberation of the Human Soul [Motho,  Umuntu, the Essence]. 

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Thus, these teachings cannot be understood with intellectual reason, nor can they be digested by logic of our subjective ego, mind, and personality. 

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Logic and intellectual reasoning are tantamount to psychological hypnosis for the soul.

Image by Prateek Gautam

Everything comes from the Creator, every atom of the cosmos is synthesized inside the bosom of the Creator - - and in modern Christian mythology the Creator Being is referred to as "The Father". 

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"The Father" is a seminal point from which all created things permeate, He is the very mystery of regeneration. 

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"The Father", inside every living thing, is truly our inward dweller; which, for all our lifetimes is always in secret - - and is the authentic internal goal of Gnosis itself.

Image by Prateek Gautam

The purpose of our spiritual work is to dissolve karmic imbalances caused by our basic mind from moment-to-moment. We want to know how to perceive reality beyond duality and relativity.  

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By learning to observe the  emptiness of breath for example, we become skillful in comprehending "Emptiness of Form" - - and thus, in the same skillful manner, are able to dissolve the grasping mind in us.

 

In that way, our Interior mind is fully liberated from every "Form of Emptiness" upon which sensations appear to be real in the intermediate state. 

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